"Iron Language" redirects here. Not to be confused with the Iron dialect of the Ossetian language.
The Iverni (Ἰούερνοι, Iouernoi) were a people of early Ireland first mentioned in Ptolemy's 2nd century Geography as living in the extreme south-west of the island. He also locates a "city" called Ivernis (Ἰουερνίς, Iouernis) in their territory, and observes that this settlement has the same name as the island as a whole, Ivernia (Ἰουερνία, Iouernia). The name Iverni has been derived from Proto-Indo-European *PiHwerjoHn, "the fertile land". It was probably once the name given to all the peoples of Ireland, but by Ptolemy's time had a more restricted usage applicable to the inhabitants of the south-west. These Iverni can be identified linguistically with the Érainn (Éraind, Érnai, Érna), a people attested in Munster and elsewhere in the early Middle Ages.
The prehistoric Érainn royal dynasties are sometimes referred to as the Dáirine.
1 Historical septs,
2 Dáire: Darini, Dáirine,
3 Érainn: Clanna Dedad,
4 Kings of Tara,
5 Pre-Christian character,
6 Origins and controversies
6.1 O'Rahilly's Belgae hypothesis,
8 Further reading,
9 See also,
In early Irish genealogical tracts the Érainn are regarded as an ethnic group, distinct from the Laigin and Cruthin. Population groups in Munster classed as Érainn include the Corcu Loígde in southwest County Cork, the Múscraige in Counties Cork and Tipperary, the Corcu Duibne in County Kerry, and the Corcu Baiscinn in west County Clare. The Dál Riata and Dál Fiatach (or Ulaid) in Ulster are also considered Érainn. The Érainn appear to have been a powerful group in the proto-historic period, but in early historical times were largely reduced to politically marginal status, with the notable exception of the enigmatic Osraige. The most important of the Munster Érainn, the Corcu Loígde, retained some measure of prestige even after they had become marginalised by the Eóganachta in the 7th or 8th century. It is likely that the sometimes powerful Uí Liatháin and their close kin the Uí Fidgenti originally belonged to the Érainn/Dáirine as well, but were later counted among the Eóganachta for political reasons. Another prominent Érainn people of early Munster are believed to have been the Mairtine, who by the early historical period have completely vanished from the Irish landscape, although they may be in part ancestral to the later Déisi Tuisceart and Dál gCais. The Déisi Muman may also have had Érainn origins, but this has long been disputed.
Dáire: Darini, Dáirine:
It seems likely the Iverni were related to the Darini of eastern Ulster. The name "Darini" implies descent from an ancestor called Dáire, (*Dārios) as claimed by several historical peoples identified as Érainn, including the Dál Riata and Dál Fiatach in eastern Ulster as well the Érainn of Munster. An early name for Dundrum, County Down, is recorded as Dún Droma Dáirine, and the name Dáirine was applied to the Corcu Loígde, further suggesting a relationship between the Darini and the Iverni.
Érainn: Clanna Dedad:
The genealogies trace the descent of the Érainn from two separate eponymous ancestors, Ailill Érann and Íar mac Dedad. Legendary relatives of the latter include the Cland Dedad (offspring of Deda mac Sin), a Munster people who appear in the Ulster Cycle, led by Cú Roí, son of Dáire mac Dedad, and the legendary High King Conaire Mór, grandson of Iar and ancestor of the Síl Conairi. The historical sept of the Uí Maicc Iair ("grandsons of the son of Iar") and the MAQI IARI of ogham inscriptions also appear to be related. The personal name Iar is simply another variant of the root present in Iverni and Érainn. Finally, the name Íth, given in the genealogies as the ultimate ancestor of the Corcu Loígde (Dáirine) and offering some confusion about their parentage and relation to the Iverni, in fact preserves the same Indo-European root *peiH- ("to be fat, swell"), thus in effect completing a basic picture of the Iverni/Érainn and their kindred in later historical Ireland.
Kings of Tara:
The King of Tara was a name usually given to the lead position in the Monarchy of Ireland before the High King of Ireland evolved with Mael Sechnaill mac Maele Ruanaid around 846-7 CE. The concept varied from the usual characteristics of monarchy, in that the nobility saw themselves as administrative servants of a supreme dynasty, locally called Uí Néill in the dark ages. This dynasty dated its ancestry back to Cormac mac Airt, a legendary High King, likened to King Solomon in mythology and variously suggested to have led the people between the 2nd and 4th centuries. Concerned primarily with peace and diplomacy, the kings of Tara held a position of high judge in social affairs. Their "king" was referred to as "ruler of the whole of Ireland, ordained by God". Annalists have referred to the kings as "rex Hiberniae", and the seat of power being "caput Scottorum".
By the middle of the seventh century, the Uí Néill had two distinct northern and southern branches called Cenél Conaill and Cenél Eogain, with kingship alternating variously between them. Donnchadh Midi, a king of Tara defeated some kings of Leinster that had grown to power in 780. Elsewhere, the Eóganachta ruled peacefully in Munster, suggested to be holy kings of dynastic legend.
In the "Hibernensis", "De regno" or the "book of kings" (compiled around 700-750), the ordination of the King of Tara is likened to the annointing of King Saul in the Bible. Several further royal ordinations took place in 793, 804 and 993, ending up with an abbot giving the king an 'order of the king'.
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Origins and controversies:
This section requires expansion. (January 2010)
As Irish scholarship was in its infancy at the time, it was believed by many scholars at the beginning of the 20th century that the Iverni were a remnant of Ireland's pre-Celtic indigenous inhabitants, who had been conquered by the invading Gaels. This view resulted chiefly from the fact that they were not believed at the time to be made up of most of the historical septs mentioned above, but to belong mostly to the realm of later mytho-historical tradition and antiquarian speculation, and of course to Ptolemy's Geography.
O'Rahilly's Belgae hypothesis:
T. F. O'Rahilly identified the Érainn with the mythological Fir Bolg and the historical Belgae of Gaul and Britain. He proposed that they invaded from Britain and spoke a Brythonic language, which he named Ivernic and identified with a language referred to in a number of early sources as Iarnnbélrae, Iarnbélrae, and Iarmbérla, which, if treated as Old Irish, means "Iron-speech". The 9th-century Irish dictionary Sanas Cormaic ("Cormac's glossary") describes Iarnnbélrae as a recently extinct language which was "dense and difficult", and records two words which derived from it: onn = "stone" and fern = "good". However, by the proto-historical period the Érainn were evidently Goidelic-speaking, as ogham inscriptions in Primitive Irish are most abundant in Counties Cork and Kerry.
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